modernCSLewis

  • Subscribe to our RSS feed.
  • Twitter
  • StumbleUpon
  • Reddit
  • Facebook
  • Digg

Thursday, February 7, 2013

Ralph Waldo Emerson and Joseph Smith - the Greater New England origins of successful modern Western spirituality and religion

Posted on 10:14 PM by Unknown
*

Ralph Waldo Emerson 1803-1882 - Born in Boston and lived in Concord Massachusetts.

Joseph Smith 1805-1844 - Born in Vermont, raised in upstate New York.

I haven't blogged much about him, but I am - or was - something of an expert on Ralph Waldo Emerson and his circle, especially Thoreau - having read... some hundreds of books? on the subject.

By contrast, I have only recently read about Joseph Smith (founder of Mormonism); and it took me quite a while before I suddenly realized that they were almost exactly the same age and lived in the same region of Greater New England.

*

Despite this, in most senses the two men were about as different as could be, and inhabited extremely different worlds.

Emerson was upper class, highly educated and widely read, literate and an extraordinarily powerful preacher/ lecturer; while JS was none of these.

Emerson's world was intensely cultivated and inhabited by famous intellectuals and artists; JS's world was raw, violent, in near turmoil - I was particularly struck by the continual, daily - almost hourly - possibility and actuality of unrestrained 'vigilante' mob violence.

(e.g. Shortly after he founded the Mormon Church, JS was severely beaten, tarred and feathered by a mob; and his castration was planned, he was stripped and tied to a board but at the last moment the doctor brought along for the purpose could not bring himself to do it. Emerson only encountered any such things in the pre-Civil War heights of anti-abolitionism.)

*

Even in economic terms there was a stark contrast - Emerson's world was one of considerable security (by world historical standards) and for his early decades there was near zero poverty in Concord (Emerson was astonished by the poverty and depravity he saw in the much richer and more powerful cities of England); while Smith was himself poor, often hungry and lacking basic necessities; surrounded by poverty - families were continually uprooting and seeking subsistence, 'borrowing, begging etc.

*

So much for the differences. Yet the similarities in terms of magnitude of international spiritual/ religious influence are striking.

*

Emerson came from a Ministerial Calvinist (Puritan) background which moves through Unitarianism into Deist transcendentalism, and then a non-supernaturalist spiritualism focused on subjective sensations.

Thus Emerson, and his 'disciple' Thoreau, are spiritual and indeed lineal fathers of that vast modern phenomenon of Liberal New Age spirituality which dominate modern 'religious' seeking and expression

Emerson's spiritual influence was extremely large in scale, but diffuse in effect and tailing-off into mere entertainment and distraction.

*

Joseph Smith has been hardly less successful in terms of influence, leaving the only Western form of Christianity that has retained its devoutness, grown rapidly in size by winning converts and above replacement fertility, and has thriven among the educated and successful.

However the nature of influence was very different in each instance.

Smith's influence was numerically much less than Emerson's; but was spiritually much more concentrated and powerful - objectively transforming the lives of his followers. 

*

(As a side point, both Emerson and Smith had famous disciples: Henry David Thoreau and Brigham Young - who both provided a form of influence that was clearer and simpler and therefore more easily transmitted than the master's original doctrines.)

*

The US has been, since the early 1800s, the creative centre for new movements in Western religion - and Emerson and Joseph Smith were perhaps the most important of enduring influences. The very difference between their legacies is remarkable: Emerson having been assimilated into the mainstream mass media expressions of 'mind, body and spirit', self-help and esteem boosting; while JS's remains focused, hard-edged, tough and private.

*

So, what would each think of the other, and who would me most pleased with how things had turned-out?

I think Joseph Smith would have been satisfied, probably delighted, with his legacy church; while Emerson would have been utterly appalled at how transcendentalism had turned-out.

Transcendentalism turned-out exactly the way that Emerson's most vehement critics at Harvard and among the Calvinists and stricter Unitarians said that it would turn-out - except even worse: a chaos of irrationalist emotional subjectivity which justifies anything, or nothing.

*

Emerson's legacy includes not just the shallow, selfish and self-indulgent spiritual seekers of today, but Nietzsche and his various spawn.

I suspect that if Emerson could have forseen how things would have turned-out; he would have recognized and repented his error, and returned to some orthodox form of Christianity (perhaps Roman Catholicism).

And what a difference that might have made - to have America's first and most influential literary-philosophical genius on the side of tradition instead of progressivism...

*



Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest
Posted in | No comments
Newer Post Older Post Home

0 comments:

Post a Comment

Subscribe to: Post Comments (Atom)

Popular Posts

  • Who had the highest IQ: JRR Tolkien or CS Lewis?
    * http://notionclubpapers.blogspot.co.uk/2013/02/tolkien-and-lewis-which-was-most.html *
  • Hobbit movie review
    * The Hobbit: an unexpected journey - 2012 Rating: three stars (from a possible five).^ * Although Peter Jackson's Lord of the Rings m...
  • Observing the Sabbath
    * I was browsing through the Ten Commandments in the Catechism of the Book of Common Prayer, as one does, and noticed the phrase at the end ...
  • What does metaphysics mean in relation to Christianity?
    * Metaphysics is a very interesting subject - doubly so when it interacts with religion. Interesting - and misunderstood. * Metaphysics desc...
  • Favourite period of English history
    * I don't really have a favourite period of English history nowadays - tending to like specific bits and pieces from different eras and ...
  • What happens when we have had *enough* sleep?
    * In my experience, the same dream is recycled with only minor variations. I get stuck in a dream - a dream that repeats with minor variat...
  • Inklings in-jokes in the Notion Club Papers
    * http://notionclubpapers.blogspot.co.uk/2013/03/mapping-notion-club-onto-inklings.html *
  • Real understanding versus procedural pseudo-understanding: a collage of sentences
    * The typical modern educated person - by educated I mean someone with advanced educational certification - has zero understanding of comple...
  • William Boyce: a third rate, derivative composer - I like him!
    * William Boyce (1711-1779) was born 26 years after GF Handel, but wrote exactly as if he was Handel; I, at any rate, cannot distinguish the...
  • Omnipotence bleg - and the problem of pain
    * Reading McMurrin's comparative historical analysis of Christian theology (see reference below) was fascinating in many ways - one of w...

Blog Archive

  • ▼  2013 (424)
    • ►  September (22)
    • ►  August (57)
    • ►  July (71)
    • ►  June (60)
    • ►  May (49)
    • ►  April (30)
    • ►  March (51)
    • ▼  February (39)
      • Christian Revival in China and Africa
      • "I want to believe in Christianity, but I just *ca...
      • The ridiculous beauty of blackbird song
      • Could IQ be made into an objective measure by usin...
      • Was Joseph Smith a "religious genius"?
      • When can bad news be 'good for...'
      • Relationship between intelligence and life history...
      • The reality of group selection - and the not-nicen...
      • Understanding the purpose of mortal life
      • What do I think about the doctrine of 'election'?
      • Does God constrain-himself, of is God constrained-...
      • What happens in a religious revival?
      • Was JRR Tolkien really a niggler?
      • Thanks to Lawrence Auster
      • Omnipotence bleg - and the problem of pain
      • Uglification
      • Modern sub-fertility may be a pathologically slow ...
      • Adoption as Sons of God - what does 'adoption' imp...
      • Philosophical pragmatism - Saint William James?
      • Sterling M McMurrin - Theological Foundations of t...
      • Notification of move from daily to intermittent bl...
      • Is it worth expending time and effort on 'educatin...
      • An evangelical Q & A - salvation, theosis, families
      • "Because there is no God, then I'm not responsible...
      • Separated at birth? Justin Welby & Walter the Softy
      • Deliberately misleading by choice of words is wors...
      • Why didn't the medical research bubble burst?
      • What - precisely - unblocked Tolkien's writing of ...
      • Explaining Trotter's clogs... a cold sweat moment ...
      • Ralph Waldo Emerson and Joseph Smith - the Greater...
      • Causes of the 'dysgenic' trend in intelligence: Th...
      • Does natural selection explain human intelligence,...
      • When is a State Church good (on the whole), and wh...
      • Same sex marriage and the counter-productive effec...
      • Who goes to Hell (for sure)?
      • A scientist's idea of Truth (in relation to theology)
      • Moral parasitism: when leaders act against the int...
      • The extreme depravity of modern Western leaders
      • What is the point of Mere Christianity? Pros and Cons
    • ►  January (45)
  • ►  2012 (76)
    • ►  December (52)
    • ►  November (24)
Powered by Blogger.

About Me

Unknown
View my complete profile